January 2024 ARMAGH CSW Launch – Communities of Service

    

Will add the Coalisland Launch video ASAP. Also the full text of the Launch Service. Watch this space!

NATIONAL RESOURCES

Primary classroom resources: 
Junior and Senior Infant resources
Gaeilge
English

1st and 2nd Class resources
Gaelige
English

3rd and 4th Class resources
Gaelige
English

5th and 6th Class resources
Gaelige
English

Catholic Schools’ Week – Post-Primary Resources

Monday
Gaelige – pdf
Gaelige – PowerPoint
English – pdf
English – PowerPoint

Tuesday
Gaelige – pdf
Gaelige – PowerPoint
English – pdf
English – PowerPoint

Wednesday
Gaelige – pdf
Gaelige – PowerPoint
English – pdf
English – PowerPoint

Thursday
Gaelige – pdf
Gaelige – PowerPoint
English – pdf
English – PowerPoint

Friday
Gaelige – PowerPoint
English – PowerPoint

https://catholiceducation.ie/wp-content/uploads/2023/12/CSW2024_Post-primary_FRIDAY-POWERPOINT_English.pptx

Prayer Service for School Assemblies
Gaelige
English

2024 Happy New Year All.

Please God this New Year will see a deep change in the hearts of all who wage unjust wars and seek power and ego needs at the cost of human innocent lives, May God hear and help us change seeking justice with peace and equality for all people.

Reflections on Pope Francis’ 2024 World Day of Peace message

  • Tony Magliano  Posted by ICN today

Fast-moving advancements in science and technology grab our attention, spark fascination, and receive automatic acceptance within our modern societies which crave new things, quick results, and instant gratification. Within such an atmosphere there is often little time given to examine the pros and cons of budding technological innovations before they become mainstream – for good, or for bad. And the quickly developing world of artificial intelligence (AI) is a prime example.

In an insightful and challenging effort to stay morally ahead of the AI curve, Pope Francis has written ‘Artificial Intelligence and Peace’ as his January 1, 2024, World Day of Peace message (see: https://bitly.ws/37M6b ).

Regarding AI the Pope writes: we “cannot presume a priori [from logical reasoning based on self-evident truths] that its development will make a beneficial contribution to the future of humanity and to peace among peoples. That a positive outcome will only be achieved if we show ourselves capable of acting responsibly and respect such fundamental human values as ‘inclusion, transparency, security, equity, privacy and reliability.'”

“Freedom and peaceful coexistence are threatened whenever human beings yield to the temptation to selfishness, self-interest, the desire for profit and the thirst for power. We thus have a duty to broaden our gaze and to direct techno-scientific research towards the pursuit of peace and the common good, in the service of the integral development of individuals and communities,” writes the pope.

“Ethical considerations should also be taken into account from the very beginning of research, and continue through the phases of experimentation, design, production, distribution and marketing. This is the approach of ethics by design, and it is one in which educational institutions and decision-makers have an essential role to play.”

But when ethics by design is not employed, we endanger the truth! A serious example raised by Pope Francis is found in the lies of misinformation – “fake news.” And AI is becoming so technically sophisticated that it is becoming increasingly difficult to distinguish real news from fake news. We need to carefully discern, fact check, and consult highly reputable sources (see: https://bitly.ws/37Lwe ).

Turning to AI and its increasing role in weapon development and use, the Holy Father writes: “In these days, as we look at the world around us, there can be no escaping serious ethical questions related to the armaments sector. The ability to conduct military operations through remote control systems has led to a lessened perception of the devastation caused by those weapon systems and the burden of responsibility for their use, resulting in an even more cold and detached approach to the immense tragedy of war” (listen to ‘The Take’ https://bitly.ws/37Iux ).

“Research on emerging technologies in the area of so-called Lethal Autonomous Weapon Systems, including the weaponization of artificial intelligence, is a cause for grave ethical concern. Autonomous weapon systems can never be morally responsible subjects.”

Warning: As weapon systems become increasingly autonomous, it is reasonable to see these weapons developing to a point where humans could lose partial or even full control of them. The 1983 movie ‘War Games‘ presents a realistically chilling scenario of humans initially losing computer control of a nuclear weapons system.

Amidst these necessary warnings Pope Francis has raised regarding AI, he adds: “On a more positive note, if artificial intelligence were used to promote integral human development, it could introduce important innovations in agriculture, education and culture, an improved level of life for entire nations and peoples, and the growth of human fraternity and social friendship. In the end, the way we use it to include the least of our brothers and sisters, the vulnerable and those most in need, will be the true measure of our humanity.”

Tony Magliano is an American Catholic social justice and peace columnist and speaker. Tony can be reached at tmag6@comcast.net.

Archbishop Martin’s message for World Day of Peace, 2024

  • Dec 31st, 2023

Archbishop Martin addressing 9th World Meeting of Families, Dublin, Aug 2018. Image: CCO

Archbishop Martin addressing 9th World Meeting of Families, Dublin, Aug 2018. Image: CCO

Source: Irish Catholic Communications Office

Archbishop Martin: “the international community must urgently ask if war crimes have been committed in places like Gaza … with the constant and seemingly merciless bombardment of civilian populations, including defenceless women and children.”

World Day of Peace message

The words of the ancient blessing offered to Aaron in today’s first reading express a hope that many of share for each other and for ourselves at the beginning of a new year:

“May the Lord bless you and keep you.
May the Lord let his face shine on you and be gracious to you.
May the Lord uncover his face to you and bring you peace.” (Numbers 6:22-27)

On this first day of January we pray in anticipation that, with the help of God’s grace, we can make the most of all the possibilities and opportunities that 2024 offers for the world and its people, including for our own families and loved ones.

Although all around us the world seems restless to get back to humdrum and “busyness” of everyday life, the entrance antiphon at Mass today reminds us that we are still in the season of Christmas:

“Today a light will shine upon us, for the Lord is born for us;
and he will be called Wondrous God,
Prince of peace, Father of future ages:
and his reign will be without end.”

Today is the World Day of Peace, but the New Year opens to news of ongoing bombing, death and destruction in Gaza and Ukraine. If ever we needed a reminder of the importance of hope, and of making resolutions to improve our world, we only have to read, watch or listen to any news report today. We yearn for the Lord’s blessing at the beginning of this new year, and especially for those bereaved, injured, displaced and traumatised by the brutal reality of “man’s inhumanity to man”. May the Lord bless them this day, uncover his face to them and bring them peace.

Ireland’s Church leaders reflect in our New Year’s message on what we call “the long walk to peace,” and on how important it is to “teach our children to love, respect and care for one another so that they learn that love is stronger than hate, good overcomes evil and light scatters the darkness.” Conscious that we are entering a new year in which war, violence and conflict now overshadow so many parts of our world, and knowing the efforts and sacrifices for peace that have been made on this island, “we encourage and support others to take those first steps down the road to peace, to walk in the way of reconciliation, to seek to heal and not hurt.”

For his message on this World Day of Peace, Pope Francis chooses to reflect on the impact of new digital technologies, and especially on what is known as “artificial intelligence”, on international stability, and on peace. Pope Francis says, “We cannot presume a priori that its [AI] development will make a beneficial contribution to the future of humanity and to peace among peoples. That positive outcome will only be achieved if we show ourselves capable of acting responsibly and respect such fundamental human values as “inclusion, transparency, security, equity, privacy and reliability.”

Pope Francis hopes that if artificial intelligence is used well, “it could introduce important innovations in agriculture, education and culture, an improved level of life for entire nations and peoples, and the growth of human fraternity and social friendship.” He adds that, “the way we use it to include the least of our brothers and sisters, the vulnerable and those most in need, will be the true measure of our humanity.”

Therefore, Pope Francis highlights the need for what he calls “algorethics” – cross disciplinary ethical dialogue, especially on the values which will shape the direction taken by new technologies, including artificial intelligence.

Pope Francis draws our attention to the “serious ethical questions related to the armaments sector,” in today’s world, and especially the risks posed by the “weaponisation of artificial intelligence. The unique human capacity for moral judgment and ethical decision-making … cannot be reduced to programming a machine which, as ‘intelligent’ as it may be, remains a machine.”

In this regard I believe we must not lose sight of the shocking impact that so-called modern warfare is already having in places like Gaza – nor of the destruction caused by endless use of rockets and bombs in built up areas often filled with displaced people who are desperate for safe shelter.

The international community must urgently ask if war crimes have been committed, or are currently being committed, with the constant and seemingly merciless bombardment of civilian populations, including defenceless woman and children; with the effective blocking of avenues to proper humanitarian support for the essentials of life like water, sanitation, food and fuel and apparent of access to essential healthcare and to measures for controlling the spread of hunger and disease. International humanitarian law is clear in that the use of lethal weapons in any war situation must not be disproportionate nor lead to the wholesale destruction of crucial infrastructure that is essential for the protection of human life and dignity.

We pray this morning for the courageous members of Ireland’s Defence Forces who are currently risking their lives while helping to maintain a fragile peace along the borders of South Lebanon; they are doing their best to prevent this conflict from spreading. Equally, at home and on an international level, Ireland’s leaders and others with influence should not be reticent in raising the cause of peace internationally in the European Union, as well as with the governments of the United States and the United Kingdom.

Huge and challenging questions such as these remind us of the choices and potential for good and evil that face us all at the beginning of a new year – especially when it comes to building a more positive and peaceful future for our children and grandchildren. We should never despair or give up on humanity – indeed the opposite is the case. God’s grace and blessing is available to us today, and every day, in order to help make this world a better place.

Our Lord Jesus Christ’s life and ministry were based on faith, hope and love. In our New Year message, Ireland’s Church leaders quote the words written by Saint Paul in his letter to the Romans: “So then let us pursue the things that make for peace and the building up of one another” (Romans 14:19).

It is our New Year wish that, as ambassadors of Christ’s message of reconciliation, in 2024 we can all “model a better way of living and loving now and in the years to come.”

Archbishop Eamon Martin is Archbishop of Armagh and Primate of All Ireland. This message for World Day of Peace is being delivered as the homily for Mass in Saint Patrick’s Cathedral, Armagh on 1 January 2024.

Church Unity Week 18 -25 January 24

  • Week of Prayer for Christian Unity 18-25 January 2024

Bishops considered the report on the Irish Inter-Church Meeting of 19-20 October.  This marked the 50th anniversary of the Ballymascanlan Talks in 1973, an event that led to the formation of the IICM, the mechanism through which the Irish Episcopal Conference dialogues with other Churches in Ireland.
 

In addition, bishops also received a report from the Council for Ecumenism on the annual Week of Prayer for Christian Unity which will place 18-15 January 2024, on the theme, ‘You shall love the Lord your God… and your neighbour as yourself’ (Lk 10:27).  Resources for the Week of Prayer have been compiled by the Holy See Dicastery for Promoting Christian Unity and ecumenical bodies in Burkina Faso.  These resources are being forwarded to dioceses and parishes and they are also available on ctbi.org.uk.  Bishops encourage dioceses and parish communities to participate in this Week of Prayer.

Introduction

The parable of the Good Samaritan is one of the best-known passages of Scripture, yet one that never seems to lose its power to challenge indifference to suffering and to inspire solidarity. It is a story about crossing boundaries that calls our attention to the bonds that unite the whole human family.

In choosing this passage of Scripture for the Week of Prayer for Christian Unity, the churches of Burkina Faso have invited us to join them in a process of self-reflection as they consider what it means to love our neighbor amid a security crisis. Communities in the British-Irish context may be less vulnerable to acts of mass violence than in Burkina Faso, but there are still many living with the memory and/or the threat of serious violence, centered on issues of identity and belonging. There are also groups within communities, including people from ethnic minority backgrounds and people seeking asylum, who feel particularly vulnerable to violence or being displaced by the threat of violence.

Download the service below.

ADVENT & CHRISTMAS 23

December has arrived and frantic preparations for the great Festival of Christmas are already in full swing in our consumerist commercial society. Little or no meaningful mention is made of Advent or the real meaning behind Christmas. I will post downloadable resources over the coming days and weeks to assist teachers in making this time a true Christian experience for all.

Sundays in Advent Lectio and Taize resources:

Advent Talk: Why did God become human?

  • Dec 4th, 2023 ICN

Daniel P Horan OFM

Daniel P Horan OFM

Source: Meditatio Centre

Why Did God Become Human? Renewing our Understanding of the ‘Reason for the Season’ , is the subject of a talk by Fr Daniel P Horan OFM, PhD, this Saturday, 9 December from 10.30am – 4pm UK time at the Meditatio Centre in London and online.

The theme for this day invites us to reflect on the meaning of the Incarnation, of God’s choice not only to be ‘God For Us,’ but also ‘God With Us’ (Emmanuel) In keeping with the theme of Metanoia: Let our Minds be Remade, this presentation is an opportunity to develop a spirituality of ongoing conversion, especially during the season of Advent.

At a time when it can be difficult to see the light of Christ in our communities and world, a renewed understanding of the Incarnation offers us spiritual inspiration and hope.

For more information see: https://meditatiocentrelondon.org/events/why-did-god-become-human-renewing-our-understanding-of-the-reason-for-the-season/?mc_cid=c1f1922216&mc_eid=0bcb90b63b

Fr Daniel is an American Franciscan friar, Catholic priest, theologian, and author. He is currently the director of the Center for Spirituality and a professor of Philosophy, Religious Studies, and Theology at Saint Mary’s College in Notre Dame, Indiana. He previously held the Duns Scotus Chair of Spirituality at Catholic Theological Union in Chicago. 

Some thoughts for Advent ( Priests Association)

Advent invites a reassessment of where our ways are leading us. This annual reminder that the world as we know it will one day end sounds more appropriate in the northern Wintry season, when daylight is short and darkness seems to be winning over the light. But the positive side of this is that a new Spring day is dawning over the horizon when Christ will come again into our lives with the power to save us.

Do you ever watch people at airports, waiting for loved ones to arrive from a flight? They often seem excited, eager for the first appearance of the familiar face, ready with the broad smile of greeting to embrace the returning traveler. We too wait for the Lord’s coming with eagerness, because we long for his presence. The waiting is important because, during our life’s pilgrimage, we are incomplete. As Augustine once said, “You have made us for Yourself, o Lord, and our hearts are restless until they rest in You.” At some deep level of our personhood we are in need, a need that only God can fill.

This is a time to open our hearts and invite the Lord to bring us to completion. We begin Advent, yearning for his coming. Today’s first reading puts this yearning into an image, that “We have all withered like leaves… blown by the wind.” The whirling, withered leaves of autumn are a familiar scene these past few weeks. Isaiah proposes the dead leaves as symbols of all that is dried up and withered in our lives. But he also calls us to look for a better day. God is still in charge of creation, and our personal lives are under his loving care. We pray this Advent, “Come, Lord Jesus,” and make our own the words of the psalm, “Visit this vine and protect it, the vine your right hand has chosen.” It is a central plank of our faith that the Lord never abandons His people.

Back to the people at airports waiting for loved ones to arrive. It is an alert, active waiting – keeping an eye on the time. In today’s gospel Jesus says, “Be on your guard, stay awake.” He wants us to focus on our task here and now. We are to grow more mature in our relationship with others and with him, paying attention to prayer, and living with his message in our hearts. That’s what waiting for him should be like. And while we wait, we can enjoy his gifts, as promised, for as Paul assures us: “You will not be without any of the gifts of the Spirit while you are waiting for our Lord Jesus Christ.”

Joint Christmas 2023 message by the Archbishops of Armagh: “how fragile and precious peace really is”
Christmas Joint Message
‘Peace I leave with you; my peace I give to you, I do not give to you as the world gives.  Do not let your hearts be troubled and do not let them be afraid.’  Saint John 14:27   Christmas is traditionally a time of joy and happiness as we celebrate the birth of Jesus Christ, the Saviour of the world.  We decorate our homes and Christmas trees with bright shining lights to welcome the Prince of Peace.  Yet this year our world has been overshadowed by the darkness of war in the very land where Jesus was born, and also in Ukraine, Sudan and so many other places.  The news images that we have witnessed from troubled places around the world have reminded us of just how fragile and precious peace really is.  This Christmas we keep all those who are suffering in our thoughts and prayers.
 
In the Christmas story the angels announcing the birth of Jesus proclaimed, ‘Glory to God in the highest, and on earth peace, good will toward all people’.  People of faith are not just called to be peacekeepers, but to be peacemakers – to be instruments of Christ’s peace; to pray and to work constantly for peace, healing and reconciliation between nations, communities, families, and individuals.  Jesus said, ‘Blessed are the peacemakers, for they will be called children of God’.  Peace is much more than simply the absence of war and fighting.  Peace is about recognising that we are all made in the image of God, that we are all God’s children – to be respected, listened to, and cared for – even though we may have very different opinions, aspirations, and dreams.
 
During 2023, we marked twenty-five years since the historic Belfast/Good Friday Agreement was signed and delivered.  This year people from different parts of the community have been reflecting on this significant anniversary, often with mixed emotions.  The signing of the Agreement was not the end of the journey to peace on this island but marked simply the first faltering steps down a very long road to a new, brighter, and shared future.  Further progress along that road can be made if we show patience and a willingness to listen to one another when we differ and also recognise the need for greater understanding and reconciliation.  The transformation that our peace process has helped to achieve on this island is talked about the world over and is often held up as an example of peacebuilding.  Yet there is still much work to be done.
 
May we all continue to work for healing, reconciliation, mutual respect and understanding, as the basis of a lasting peace, here and in our troubled world.  May the light of Christ shine in the darkness and may the peace of God which passes all understanding rest upon us all.

Archbishop Eamon Martin is Catholic Archbishop of Armagh, and Archbishop John McDowell is Church of Ireland Archbishop of Armagh.            

Leaving Cert RE Teachers Course

ATTENTION RELIGIOUS STUDIES TEACHERS:

Religious Education Coursework Workshop – Saturday 20th January 2024

Loyola Institute <loyolainstitute@tcd.ie>

Wed, 15 Nov at 13:40

Dear Religious Education Teachers,

We would like to draw your attention to a Religious Education Workshop – REVISION DAY that we are offering to Leaving Certificate Students (5th/6th Years) on Saturday 20th January 2024 here in the School of Religion, Theology, and Peace Studies, Trinity College. We have offered this workshop previously, with much success, partnering with Paul McAndrew, who will  conduct the event.

It is designed for both Teachers and Students, and the workshop is tailored to guide you through the Religious Education Coursework from the 2024-2025 titles. There is a small charge of €29.99 per session which includes a set of notes, practical help during the workshop and after workshop support.

For more details and to register please follow this link: Events | McAndrew Books.

Could I also mention that if you are planning a field trip, why not consider popping into Trinity and attending one of our modules. If you are interested, just contact us and we will organise same for you. 

Feel free to forward this email to any of your contacts who might be interested.

Kind regards,

Helen.

Catholic Schools Week 2024

THEME 2024 Catholic Schools – Communities of Service

Catholic Schools Week will take place from Sunday 21 to Saturday 27 January 2024 on the theme of Catholic Schools as Communities of Service.

We hope to hold our own Armagh Diocesan Launch Liturgy the week before CSW 24 on Tuesday January 16th 2024 led by Bishop Micael Router . The launch celebration will be in The Church of the Holy Family Coalisland.  More details later.

Christian service puts faith into action. In Catholic schools, as we study and look to Jesus Christ as our role model and Teacher, we come to a greater understanding of the depth of Christian service.  Jesus served every person regardless of creed, background, faith, social status or age.  He put faith into action by showing all those around him how our Heavenly Father is compassionate, courageous and forgiving.  Jesus didn’t just talk about His faith; He lived it.

We are called by faith to go into the world to share the love of God with all those we meet.  Each person, at every age, is called to become Christ for another by serving every person with a humble heart and with a generous spirit.

For Catholic Schools Week, we will contemplate our schools as communities of service under the following themes:

  • Service in Our Community of Friends
  • Service in Our School Community
  • Service in Our Family Community
  • Service in Our Local Community
  • Service in Our Faith Community

The resources will reflect on these features within the overarching theme and will make use of scriptural reflection on prayer, action, student voice, and concern for our common home.

In November We Remember

The following resources have been developed for November, for both primary and post-primary and are available in English and Irish.

Primary

November 2023: The Month of the Holy Souls

Samhain 2023: Mí na Marbh

Post-Primary
English

November Moment – Post-Primary

November Moment – Post-Primary Prayer Service

November Moment – Post-Primary Worksheet

Gaeilge

Tráth na Samhna – Iar-bhunscoil

Tráth na Samhna – Seirbhís Urnaí don Iar-bhunscoil

Tráth na Samhna – Bileog Oibre don Iar-bhunscoil

Laudato Deum for Teachers

Irish bishops praise Pope Francis’ new exhortation on environment

  • Oct 4th, 2023

Pope Francis in Phoenix Park, Dublin, before Mass on final day of World Meeting of Families. 08/18

Pope Francis in Phoenix Park, Dublin, before Mass on final day of World Meeting of Families. 08/18

Source: Irish Catholic Media Office

‘Pope Francis invites us in Laudate Deum to be reconciled with our Common Home and renew our ‘interconnectedness’ with the world of nature by way of a cultural change rooted in continuing changes to our personal lifestyle, alongside the challenge of major decisions which must be made at national and international levels.’ 

Today, on the Feast of Saint Francis of Assisi patron of the environment, bishops welcomed the publication by Pope Francis of his new Apostolic Exhortation, Laudate Deum (Praise God). The Bishops of Ireland are currently gathered in Saint Patrick’s College, Maynooth, for the final day of their Autumn General Meeting.

Laudate Deum (LD) complements the Holy Father’s 2015 ground-breaking encyclical letter Laudato Si’ – on Care for Our Common Home (LS), which was addressed to ‘every single person living on this planet’, and focused on care for the natural environment and all people, as well as broader questions of the integral relationship between God, humans, and the Earth.

Following this central theme of ‘interconnectedness’ in Laudato Si’, Pope Francis calls us in Laudate Deum (LD) to urgently attend to the climate crisis caused by our embrace of the concept of unlimited economic growth. Noting recent extreme weather patterns, the Holy Father warns of reaching a critical point due to this global reality of irreversible climate change. In today’s Apostolic Exhortation, Pope Francis cites scientific evidence to show that the recent acceleration in global warming can be attributed largely to our burning of fossil fuels in the name of economic progress to the detriment of our ecological richness.

In recognising that we are ‘a part of’ rather than ‘apart from’ our world, Pope Francis, drawing from Catholic Social Teaching, offers commitment to the ethic of the global common good as a way forward. It can counter the forces of marketing and false information as well as the policy of maximum profit for an elite powerful minority so as to ensure our legacy for our future generations. We cannot rely on the ‘technocratic paradigm underlying the current process of environmental decay’ (LD 20 / LS 101).

Pope Francis calls attention to the weakness of international politics, which has failed to ensure the common good, fundamental human rights and to act through solidarity to alleviate hunger and poverty. The emergence of this new global reality of climate change, according to Pope Francis, requires a different framework for effective international cooperation. We must allow the activism of alternative solutions to emerge and be heard. 

In noting the efforts made by many people to reduce pollution and waste, and to consume with prudence, Pope Francis writes that the ‘mere fact that personal, family and community habits are changing is contributing to greater concern about the unfulfilled responsibilities of the political sectors and indignation at the lack of interest shown by the powerful’. Nonetheless, Pope Francis continues to express the view that such actions by people ‘are helping to bring about large processes of transformation rising from deep within society’ (LD 71).

Although he acknowledges the successes, he highlights the failure of recent COP events, noted for their multiple recommendations and weak instruments of implementation, where the richer nations adopt positions counter to the common good. Past failures of responsibility present a real challenge for the upcoming COP28, from 30 November to 12 December in Dubai, which, according to Pope Francis, must address the issue of energy transition to renewable sources. He states that the reliance upon technological solutions to energy transition is ‘like pushing a snowball down a hill’ (LD 57).

Noting that ‘a healthy ecology is also the result of interaction between human beings and the environment’, Pope Francis warns that ‘[w]e need lucidity and honesty in order to recognize in time that our power and the progress we are producing are turning against us’ (LD 27-28). Hence, he concludes, ‘when human beings claim to take God’s place, they become their own worst enemies’ (LD 73). From this comes the title of the Exhortation: ‘Praise God!’

In light of our faith, we are called by Pope Francis to an awareness of the ‘inexhaustible richness’ of God’s creation and to an appreciation of biodiversity so as to take up our responsibility for our Common Home. 

In welcoming Laudate Deum, we invite all people to read it in the realisation that ‘the world sings of infinite Love’ (LD 65), and everyone has a duty to care for creation. In this important contribution by Pope Francis for the good of our natural environment, he invites us to be reconciled with our Common Home and renew our ‘interconnectedness with the world of nature by way of a cultural change, rooted in continuing changes to our personal lifestyle, alongside the challenge of major decisions which must be made at national and international levels.’

You may like to read the full text of Laudato Deum see the download in a printer/paper-friendly format

Trocaire New Resources

Hi Declan,

I am the NI Development Education Officer for Trócaire and I am hoping that schools in your Diocese might be interested in our Development Education programmes. If you are able to promote our programmes in any way to schools in Armagh, it would be much appreciated.

We are excited to announce that we are running two programmes for schools in 2023/24 – Game Changers and The Right Focus. Both programmes are now open for registration: 

Game Changers – Trócaire

Game Changers is a competition for young people who want to change the world and believe games are a way to do this. Young people all over Ireland submit games based on one or more of the Sustainable Development Goals (SDGs). Games can be a board game, card game or video game, and submitted in one of three categories: Primary, Post Primary, or Youth. 

The Right Focus – Trócaire

We also have a new, interactive resource on our website, The Tree of Justice, which explores the topic of Global Justice:
The Tree of Justice – Trócaire (trocaire.org)

Please feel free to get in touch if you have any questions or opportunities for us to collaborate on the promotion of these programmes. We also offer workshops to help teachers embed Development Education in their practice and use our resources with confidence.

Kind regards,

Deirbhile 
Deirbhile Craven
Development Education Officer, NI

Trócaire, Belfast
deirbhile.craven@trocaire.org

St Patrick’s Cathedral Armagh 150th Anniversary

  • “Saint Patrick, intercede for Ireland!”homily of Archbishop Eamon Martin during 7.30pm Evening Prayer to celebrate the 150th anniversary of the dedication of the Cathedral

Homily
There’s a beautiful Latin hymn that is sometimes sung on the anniversary of the dedication of a church:
Locus iste a Deo factus est: This place was made by God!
Every time I visit this beautiful cathedral of Saint Patrick, look up at the splendid ceiling and see the colourful light spilling in through the stained glasses windows, I cannot help thinking: “This place was made by God”!
People who come here – of various Christian traditions, other faiths, even people who profess no particular faith or belief – are touched by the beauty of this place, because the Cathedral points us to something beyond our senses: to the Transcendent God, ‘Three in One and One in Three’, who is Truth and Beauty itself. 
Visiting Saint Patrick’s Cathedral is not like entering a museum or art gallery. This is the Lord’s house; it is a living space of prayer which is deeply sacred.  For a century and a half, people have come here to lift their hearts and minds to God: in praise and thanksgiving; in sorrow and petition and intercession.  I think of all the baptisms, the first communion and confirmation ceremonies, the weddings and funerals that have taken place here.  Imagine the millions of prayers that have been offered up here in times of joy and sadness; worry and happiness.  I think of all the candles lit quietly in prayer, and faithful people asking God’s help with important relationships, decisions or exams; placing their hopes and fears before God.
The foundation stone of the Cathedral was laid by Archbishop William Crolly on Saint Patrick’s Day, 1840.  There is a plaque just here on the sanctuary steps which commemorates that joyful moment for the Catholics of Ireland.  That was like a renaissance moment after Catholic Emancipation – to have our own Cathedral here in Armagh, the see of Saint Patrick, after centuries of discrimination and exclusion.  No wonder twenty to thirty thousand people turned up for the occasion!
But sadly, within a few years, the Great Famine hit Ireland and work on the new cathedral had to be suspended; the funds raised were distributed for the relief of the poor – Archbishop Crolly himself died of cholera in Drogheda on Good Friday in 1849.  His body was taken back here to Armagh and he was laid to rest near this very spot in his unfinished cathedral.
It wasn’t until six years later, at Easter 1854, that the construction recommenced under the leadership of Primate Joseph Dixon, with a new architect and a revised design.  But Primate Dixon himself died unexpectedly before the work was finished and it fell to Archbishop Daniel McGettigan to complete the Cathedral.   He declared Sunday 24 August 1873 as the day of opening and dedication.  Massive crowds from all over Ireland, and beyond, gathered in Armagh for the occasion
Our Cathedral that day would have looked very different to what we are used to today.  The structure was the same of course, but much of the decoration and adornment had yet to be added.  Subsequent years and decades would see the addition of the stained glass windows, the Stations of the Cross, the great Telford organ, the amazing mosaics, the painted ceiling, the marbles and carvings, the carillon of bells.  Outside the Cathedral, here on Sandy Hill, the famous terraced steps, the sacristy, the synod hall and the gate lodge would all come later, as would the bishop’s residence and offices at Ara Coeli.
It must have been very moving on that day of dedication to witness the anointing of the first altar of this Cathedral with Chrism: the altar, a symbol of Christ, the Anointed One, Christ the High Priest, who offered the sacrifice of his life on the cross for our salvation.
The walls of the cathedral were also anointed with Holy Chrism during the dedication, at twelve places; the candles you see lit along the walls this evening mark the spots where Archbishop McGettigan anointed the building.
Since 1873, the people of God in the Archdiocese have continued to restore, decorate, and maintain this beautiful cathedral.  It has been rededicated on several occasions after major works in 1904; 1982, 2003.  This weekend we thank God for the skills of the craftsmen and women who have worked on the Cathedral over the years, and for the generosity of countless people in Ireland and around the world who contributed during hard times, making great sacrifices to hand on this sacred space to us.  Huge generosity came from the Irish diaspora, especially in America and Canada, and locally too from many of our Protestant neighbour
Of course, no matter how splendid a Church building may be, we should always remember that the Church is made up of people – “living stones, making a spiritual house” (1Pet 2), and Christ is the cornerstone and sure foundation of the Church.  One day this beautiful Cathedral will eventually fall into ruin or be replaced.  What is really important is we keep alive the faith and hope that this place represents and hand on the faith to our children and grandchildren.  Wouldn’t it be a shame if this beautiful Cathedral ceased to be a living house of prayer and ended up as simply another interesting tourist stop for visitors to Armagh.
That depends on us – to be like our patron, Saint Patrick, who saw himself as an ambassador for Christ.  Saint Patrick was a faithful and fearless witness who said he simply couldn’t be silent about God, and wanted to shout out aloud about all that God had done for him here in the land of his captivity.  For Patrick, being a missionary was a ‘holy and wonderful work’, something for which he was prepared to suffer insults, falsehoods, opposition, imprisonment, and, if necessary, even willingly give up his life.
During the past few weeks, at Masses on the top of Croagh Patrick, and on the Hill of Slane, I recalled the dream of Saint Patrick’s in which he heard the voice of the Irish people calling out: “We beg you, holy boy, to come and walk again among us.”  Tonight, here in Saint Patrick’s Cathedral city of Armagh, I call out once more: Saint Patrick, intercede for Ireland!  Come and walk once more among us.  Inspire in us a determination to work for the renewal of faith, hope and love here in our land.
In a few moments, I will bless and dedicate a new icon of Saint Patrick which has been prayerfully and lovingly written for the Cathedral by the Redemptoristine sisters of Drumcondra in Dublin.  I ask that we all pray before the icon for the grace of God – the Three in One, and One in Three – to raise up strong ambassadors, witnesses and missionaries for Christ from among us.  Our need is great, for sadly, many sons and daughters of Ireland are drifting away from the practice of the faith; some may even have abandoned God.
Dear friends, now it is our turn to shout aloud the message of salvation and share with others the difference that a foundation of faith makes to our lives.  The best way to win souls for Christ these days is to witness ‘heart to heart’, to speak the truth with love, and attract others to God by the example of our lives.
Brothers and sisters, like Saint Patrick we cannot, and should not be silent about God’s love.  We have work to do!  The work of Saint Patrick – to rekindle the flame of faith in our own hearts, in our families, our diocese and across the whole of this island – north, south, east and west.  Thanks be to God for our faith, for our hope in the Risen Christ, and for the love and charity that brings us all together this evening in this splendid Cathedral of which we are rightly so proud.
Locus iste a Deo factus est.  This is the Lord’s house.  Thanks be to God.
 
Saint Patrick, pray for us.

  • Sister Angela reflects on new icon marking the 150th dedication of Saint Patrick’s Cathedral, Armagh:

Sister Angela explains her writing of the icon in the following way:
“In writing this icon, continuous prayer was offered for a renewal of faith in the hearts of the people of Ireland, that all our lives may be filled with the light of Christ.  Prayers of thanksgiving were also offered for all those who are ‘light bearers’ and ‘enlighteners’ in our lives and for those who have been missionaries to us in any way.  Praying before the icon helps to open our hearts and minds ever more to Christ, especially in deep gratitude for those who, like Saint Patrick, show us the way to Chr

FR DECLAN REFLECTS ON HOW THIS HOLY ICON SPEAKS TO US

St Patrick an Icon 

I was delighted to be invited to view and write a short appreciation of this commissioned Icon of St Patrick on the 150th Anniversary of the Armagh Cathedral that bears his name. Icons are a way that God uses to reach out and draw us into Himself  Christians have venerated this unique presence by anointing icons with Holy Chrism and praying with and through them as sources of blessing and grace. Hence they are usually placed with a burning lamp or candle and incensed on special occasions. 

To pray with an icon is to be united with God as Father Son and Holy Spirit. It is to venerate those millions of disciples who in faithfulness have shared God’s Love and the Gospel message we call the Good News.  Patrick was a Christian disciple who during his years as a slave in captivity learned to relate at a very deep mystical level with God as Trinity during his time on Slemish Mountain and the surrounding landscape  His isolation and silence taught him to turn to his God as the Desert Fathers and mothers practiced in their isolated hermitages in Syria and the Arabian deserts. Mysticism is the gift of the community we know as God. 

Patrick became a deeply committed Trinitarian and this led him to priesthood and later ministry as a bishop; to the very people who had enslaved him and taken him to a foreign land.  We know from his writings both his Confessions and letter to Coroticus that Patrick was indeed fully attuned to the similar path being at that time explored in the Middle East the cradle of the Church  Filled with zeal for God like Patrick these souls lived austere lives praying the gospels and using disciplines like the Jesus Prayer as a means to enter the circle of life and love God enjoys as Father Son and Holy Spirit. 

In this icon Patrick is shown holding the Cathedral a symbol of the See or Church of Armagh  As its first bishop and founder it is appropriate he holds it in support and surrounds it with his prayer and protection. Patrick is wearing the pallium that special collar woven from the wool of lambs and kept by the tomb of Peter to be bestowed on every Archbishop reminding them and God’s holy people of our close link to the church of Peter and the Apostles. their mission or task was and is to share and live the Gospel as taught by and lived by Jesus our Saviour and Master  

Above the main figure of Patrick we are shown two more important patron saints of the Armagh Church, St Brigid of Faughart ( Mhuire na nGael) baptized herself by Patrick and also St Malachy who in his turn reformed the whole Irish Church and united it with fresh vigor to the See of Peter in Rome.  These patron saints together with St Oliver Plunkett are depicted on either side of Jesus on the present High Altar in the Cathedral,. In Patrick’s right hand, we find his great reputed teaching aid the sprig of green shamrock. With it’s three leaves but one stem. Three persons but one God. 

The God of Christianity although in continuity with the Hebrew God is radically a Community of equal but distinct persons. “ The Father and I are one “ Unthinkable to Jews yet revealed by Jesus as the core of all life here and in heaven. The intimacy He shows with The Father is amazing and inspires Christians to pursue a similar bond by living daily the spirit of the Beatitudes. Those early desert-dwelling mothers and fathers thirsted for ways to live intimately in the love the Father shared with the Son and Holy Spirit. “To see Me is to have seen Him. “ This was the new Way.  The Magi returned home in a new Way prefiguring a whole upturning in our knowledge of God. Jesus tells us He is “The Way, the Truth and the Life “ He lived this bond to the Father as easily as breathing air.  

We know Patrick shared this desire to know and love God and he longed to share this with all he encountered. Patrick was familiar with the great teachers of prayer.  Anthony of Egypt, John Cassian, and other greats of the desert shared their knowledge and teaching. We can sometimes be surprised at how fast the Good News was shared and how far it traveled. From Egypt and Syria to the Skelligs!  This Trinitarian Faith spread all around the Mediterranean coastline moving ever farther through Italy, Gaul, and Spain and it was Patrick who was the main instrument the Father used to draw the Irish peoples of the time to a new radical vision of eternal life and its prospects.  “Where I am you too will be “  What hope and what life these words offer to us. Today as then, Patrick calls us all to unite in praise for this Community of God whose living Heart yearns for each of us to step into their life of love. “ I bind unto myself today the strong Name of the Trinity,
By invocation of the same, The Three in One and One in Three. “ Each of us today must embrace these words and live our Trinitarian Faith aware of and living the relationship they offer us daily. Each morning like Patrick let us step into their circle of love embracing and taking ownership of the space they have left us to complete so that when we step from this life we will behold their faces and share in their life of love  I pray you may be indeed embraced by God as you gaze at and pray before this most holy Icon.   St Patrick pray for us.  Amen. 

Watch video