Jesus once told a parable about sowing a mustard seed.

“What shall we say the Kingdom of God is like?” It is like this. A man takes a mustard seed, the smallest seed in the world, and plants it in the ground.
It is so small, like a speck of dust. After a while, it grows up and becomes the biggest of plants.
It puts out such large branches that the birds come and make their nests in it.
THE GROUND  – A person’s heart
THE SEED – God’s love.
A SMALL PLANT – Good actions.
FULLY GROWN TREE- The Kingdom of God.


Live simply.
Love generously.
Care deeply.
Speak kindly.

Leave the rest to God.


CAFOD have this wonderful introduction video to Pope Francis and his teaching about Mother Earth our common home.

Climate change and human sgreedhave all hurt mother Earth.  Creation was entrusted to us as something great and precious.  We have messed it up so badly that we it may never recover.  Watch this now.



Also check out resources here on Bishops website


Pope Francis on Caring for Our Common Home

“We need to strengthen the conviction that we are one single human family.”

“The Earth, our home, is beginning to look more and more like an immense pile of filth. In many parts of the planet, the elderly lament that once beautiful landscapes are now covered with rubbish.”
“Never have we so hurt and mistreated our common home as we have in the last 200 years.”
“We are not God. The Earth was here before us and was given to us.”
“The idea of infinite or unlimited growth, which proves so attractive to economists, financiers and experts in technology … is based on the lie that there is an infinite supply of the earth’s goods, and this leads to the planet being squeezed dry at every limit.”
“Yet all is not lost. Human beings, while capable of the worst, are also capable of rising above themselves, choosing again what is good, and making a new start.”

3.-Creation Prayer-Service-4th-October2019


A prayer for our earth
All-powerful God, you are present in the whole universe and in the smallest of your creatures.
You embrace with your tenderness all that exists.
Pour out upon us the power of your love, that we may protect life and beauty.
Fill us with peace, that we may live
as brothers and sisters, harming no one.
O God of the poor,
help us to rescue the abandoned and forgotten of this earth, so precious in your eyes.
Bring healing to our lives,
that we may protect the world and not prey on it, that we may sow beauty, not pollution and destruction.
Touch the hearts
of those who look only for gain
at the expense of the poor and the earth.
Teach us to discover the worth of each thing, to be filled with awe and contemplation, to recognize that we are profoundly united with every creature as we journey towards your infinite light.
We thank you for being with us each day.
Encourage us, we pray, in our struggle
for justice, love and peace.

A Christian prayer in union with creation
Father, we praise you with all your creatures.
They came forth from your all-powerful hand; they are yours, filled with your presence and your tender love.
Praise be to you!
Son of God, Jesus,
through you all things were made.

You were formed in the womb of Mary our Mother, you became part of this earth, and you gazed upon this world with human eyes.
Today you are alive in every creature
in your risen glory.
Praise be to you!

Holy Spirit, by your light
You guide this world towards the Father’s love and accompany creation as it groans in travail.
You also dwell in our hearts
and you inspire us to do what is good.
Praise be to you!

Triune Lord, wondrous community of infinite love, teach us to contemplate you in the beauty of the universe, for all things speak of you.
Awaken our praise and thankfulness
for every being that you have made.
Give us the grace to feel profoundly joined to everything that is.

God of love, show us our place in this world as channels of your love for all the creatures of this earth, for not one of them is forgotten in your sight.
Enlighten those who possess power and money that they may avoid the sin of indifference, that they may love the common good, advance the weak, and care for this world in which we live.
The poor and the earth are crying out.

O Lord, seize us with your power and light, help us to protect all life, to prepare for a better future, for the coming of your Kingdom of justice, peace, love and beauty.
Praise be to you!

Watch Greta spaking at the UN

see video

Greta Thunberg full speech at UN Climate Change COP24 Conference from Grow in Love by Veritas on Vimeo.


Finding God in all things .  Praying as St Ignatius liked to pray.

<p><a href=”″>The Ignatian Way: Finding God in All Things</a> from <a href=””>Loyola Press</a> on <a href=””>Vimeo</a&gt;.</p>

Greta adresses United Nations.  Her full speech

You can read her full address below

Greta Thunberg address to UN


October Resources. Month of Our Lady and the Rosary

Some resources for praying the Rosary and some meditations on life of Mary, Mother of God.

Mother of Sorrows

How to recite the Rosary




Luminous Mysteries to Colour

Mysteries of the Rosary with scriptural readings

rosary lesson slides

Mary Service

Theotokos to colour

Hail Mary remains favourite prayer for young and old

Mary Woman of Faith






        World Mission Sunday 2019

This year, World Mission Sunday, with the theme ‘Together We Are Mission’, will be celebrated over the weekend of 20th October. Throughout October, there are many, many ways you can show your support – be it through action, giving or prayer.






visit site for full details


I like this short meditation ,it puts all of this into a great context

“They left everything and followed him”

My vocation is grounded in belonging to Jesus, and in the firm conviction that nothing will separate me from the love of Christ. The work we do is nothing more than a means of transforming our love for Christ into some­thing concrete. I didn’t have to find Jesus. Jesus found me and chose me. A strong vocation is based on be­ing possessed by Christ. It means loving him with un­divided attention and faithfulness through the freedom of poverty and total self-surrender through obedience. This is the call of being a Missionary of Charity, being wholeheartedly given over to serving the poorest of the poor. It means serving Christ through his suffering appearance in the poor:

He is the Life that I want to live. He is the Light that I want to radiate. He is the Way to the Father. He is the Love with which I want to love. He is the Joy that I want to share. He is the Peace that I want to sow. Jesus is Everything to me. Without him, I can do nothing.

Saint Teresa of Calcutta

Saint Teresa of Calcutta (t 1997) founded the Missionaries of Charity and won the Nobel Peace Prize.


A Day for Life 6th Oct 2019

Catholic Bishops Conferences for Ireland, England and Wales have chosen to focus on domestic abuse as this year’s theme for the Day for Life 2019.

Laura’s Story is typical of what so often happens.  To read her story go to



You can view the poster here below.

A Day for Life 6.10.2019

Some prayers

On this Day for Life, we pray for all those who are suffering and surviving domestic abuse, that they may be given hope and be filled with the love of God. Guide their abusers away from a course of violence and onto one of love.  Lord hear us ….

We pray for anyone who feels trapped or isolated in their home. Help us to reach out in love and friendship, responding to families affected by domestic abuse with patience, understanding and wisdom.  Lord hear us.

Lord, give us the courage to offer friendship to people in distress, remembering your example of the good Samaritan. Help us to know that prayers and actions must work hand in hand to bring about change. Lord hear us.

On this Day for Life, we pray for all lives, that they may be treated with respect and have their God-given dignity acknowledged from conception to natural death, as well as throughout life.


Sacramental and liturgical resources.

As always Redemptorist Publications are on the ball.  Their new catalogue for Sacramental and Liturgical resources offesr practical parish and family based resources for preparing for key experieces of sacramental life.  Teachers will find some first rate ideas and readable materials in some of these booklets. Looking at the Wedding preparation book will give you excellent material for senior discussion for students.   Similar the funeral booklet.


I have scanned the catalogue for you to  download and read.

Sacramental Resources Red Pub



To mark World Communications Day 2019, a seminar was held today in Saint Patrick’s College, Maynooth, entitled: ‘Believers in the Digital World: Opportunities for Mission’.  Senator Joan Freeman chaired the seminar and Archbishop Eamon Martin delivered the opening address.  A video interview with Archbishop Martin, and the seminar brochure, are available on the home page of

World Communications Day 2019 will be celebrated by the universal Church this weekend on Ascension Sunday, 2 June.  Today’s seminar has been particularly informed by Pope Francis’ 2019 message for WCD We are members one of another (Eph 4,25).  From network community to human communities; by the Holy Father’s final address in February at the Vatican meeting on ‘The Protection of Minors in the Church’; and, by the post-synodal Apostolic Exhortation Christus Vivit To Young People and to the Entire People of God, which was published in March.  Those attending included members of the clergy, religious, diocesan communications officers, seminarians and representatives from the national seminary, students, second and third level chaplains, parish pastoral workers and volunteers, Catholic youth ministers and youth organisations, journalists, representatives of Catholic education, digital media experts and practitioners. 


·         Archbishop Eamon Martin is Archbishop of Armagh and Apostolic Administrator of the Diocese of Dromore; Primate of All Ireland; President of the Irish Catholic Bishops’ Conference and chair of the Bishops’ Council for Communications.

Opening address on faith in the digital world by Archbishop Eamon Martin to mark World Communications Day 2019

Saint Patrick College, Maynooth


·         Ten principles offered to guide the presence of believers on the “digital highways” – Archbishop Eamon Martin

The screen time facility on my mobile phone and tablet offers me a detailed analysis of the time I’ve spent on my favourite apps, on social media, browsing the internet, and working on speeches like this one.  It tells me whether my total screen time is up, or down, on last week – which invariably leads to feelings of either guilt or self-congratulation.  For Lent I tried to go off all screens between nine at night and nine in the morning – but failed miserably!

Out at the Synod of Bishops on Youth in Rome last October we considered the massive impact of ‘screen culture’ – including not only mobiles and tablets, but also cinema, mini-series and video gaming.  We spoke about the exploitation of young people online, about the harvesting of their data, identity theft and scams.  However the young people present pleaded with us that the Church should not just stand outside the digital world, looking in with disapproval.  The Church should also recognise that Digital Technology, and especially Social Media, is now a permanent part of the life and identity of the majority of young people, and increasingly so, of all of us.  The distinction between the “online” and “offline” world is becoming more and more nebulous.

Nearly sixty years ago in 1963, the decree Inter Mirifica (Amongst the Wonderful) on the media of social communications, was published by the Second Vatican Council to set a positive tone for the Church’s interaction with new media – here are its opening paragraphs:

“1. Among the wonderful technological discoveries … made with God’s help, the Church welcomes and promotes with special interest those which …. have uncovered new avenues of communicating most readily news, views and teachings of every sort. The most important of these inventions … can, of their very nature, reach and influence, not only individuals, but the very masses and the whole of human society, and thus can rightly be called the media of social communication.

2. The Church recognizes that these media, if properly utilized, can be of great service to mankind, since they greatly contribute to entertainment and instruction as well as to the spread and support of the Kingdom of God. The Church recognizes, too, that people can employ these media contrary to the plan of the Creator and to their own loss. Indeed, the Church experiences maternal grief at the harm all too often done to society by their evil use.”

Today’s seminar takes place in that positive, yet inquiring spirit.  We are here to mark the message of Pope Francis for the 53rd World Communications Day which takes place this weekend on Ascension Sunday.  I begin by losing our key question, “Can we be believers in the digital world?” – “Believers”, firstly in the sense that we recognise the positive and powerful possibilities of digital media for education, exchange of information, ideals, and interests.  But “believers” also in another sense, as “believers” in God, for whom the digital world presents a vast “new continent” for meeting people, entering into dialogue with them, and opening up for them an encounter with Jesus Christ, and the challenges and the Joy of His Gospel.

Pope Francis sets out the context of his message clearly in the opening section:

“Ever since the internet first became available, the Church has always sought to promote its use in the service of the encounter between persons, and of solidarity among all. With this Message I would like to invite you once again to reflect on the foundation and importance of our being-in-relation and to rediscover, in the vast array of challenges of the current communications context, the desire of the human person who does not want to be left isolated and alone”.

Pope Francis continues,

“Today’s media environment is so pervasive as to be indistinguishable from the sphere of everyday life. The Net is a resource of our time. It is a source of knowledge and relationships that were once unthinkable. … If the Internet represents an extraordinary possibility of access to knowledge, it is also true that it has proven to be one of the areas most exposed to disinformation and to the conscious and targeted distortion of facts and interpersonal relationships, which are often used to discredit”

We will have an opportunity this morning to explore four particular perspectives:

Two young people, Emma Tobin and Oisín Walsh, will describe their peer group’s experience of the digital environment; Brenda Drumm of the Catholic Communications Office will reflect on faith and evangelisation in the digital space.  To help us consider some of the more difficult social media challenges, Detective Sergeant Mary McCormack will look at the challenge to society of online abuse and Darren Butler, of the Bishops’ Pastoral Response to Substance Misuse, will ask how parishes might addressing internet addiction.

Five years ago, I offered ten principles to guide the presence of believers on the “digital highways”.

1. Be positive, communicating the ‘joy of the Gospel’.

2. Strictly avoid aggression and ‘preachiness’ online; try not to be judgemental or polemical.

3. Never bear false witness on the internet.

4. Fill the internet with charity and love, continually seeking to include a sense of charity and solidarity with the suffering in the world.

5. Have a “broad back” when criticisms and insults are made – when possible, gently correct.

6. Pray in the digital world! Establish sacred spaces, opportunities for stillness, reflection and meditation online.

7. Establish connections, relationships and build communion, including an ecumenical presence online.

8. Educate young people to keep themselves safe and responsible online, particularly in light of cyberbullying and the prevalence and accessibility of pornography and online gambling.

9. “Give a soul to the internet”, as Pope Benedict XVI  once said – at all times witness to human dignity online.

10. Be missionary, remembering that, with the help of the internet, a message has the potential to reach the ends of the earth in seconds!


With these principles in mind, I invite you to consider how we CAN be “believers” in the digital world, and, conversely, reflect on the impact which the digital world is having on Church, society, on family, on interpersonal relationships and on each of us as individual persons.

Clearly a screen culture which massively prioritises “image” over listening and reading, will influence the missionary endeavours of all the great world faiths whose members have been traditionally known as “People of the Book”.

The digital world also has obvious implications for our contemporary understanding and use of key concepts like love, friendship, community, gathering, solidarity with others, especially the vulnerable.

Some speak of the “ME” or “selfie”  generation, which needs instant gratification and is nurtured by the narcissism and voyeurism of social networking – the extremes of this are seen in young people constantly checking their phones for likes and friends, obsessing for hours over their profile picture, or the macabre filming and instant sharing of tragic incidents like road accidents or the aftermath of terrorist attacks.  What can believers say into this space?  How might we understand more fully the driving forces within cyberspace and witness by our example to a Christian, healthy, and wholesome presence online?

Pope Francis refers to the danger of creating “closed circuits” on the Net, with people all thinking alike and easily manipulable by powerful outside interests which can “facilitate the spread of fake news and false information, fomenting prejudice and hate”.  He cautions on the other hand against the isolation and loneliness which can pervade our internet use, and “the dangerous phenomenon of young people becoming “social hermits” who risk alienating themselves completely from society”.  How can Christians build bridges across the divides online, be reconcilers, peacemakers, comforters, instilling hope, love, faith?

I suggest that Church and society has much to evaluate and reflect on in these areas.  However the sheer exponential speed of development of the World Wide Web, the immensity of questions raised about our identity and relationships and belonging, not to mention the huge ethical and moral questions it poses, can sometimes frighten us from even going there.  Our distinguished chairperson, Senator Joan Freeman, will share with us the work which she, Dr Mary Aiken and others have been doing to encourage dialogue and legislation to better safeguard our children and young people online.

Before handing over to the chair to introduce our Working Groups I leave the final words again to Pope Francis from his Message for this Sunday:

“… If a family uses the Net to be more connected, to then meet at table and look into each other’s eyes, then it is a resource.  If a Church community coordinates its activity through the network, and then celebrates the Eucharist together, then it is a resource.  If the Net becomes an opportunity to share stories and experiences of beauty or suffering that are physically distant from us, in order to pray together and together seek out the good to rediscover what unites us, then it is a resource.

We can, in this way, move from diagnosis to treatment: opening the way for dialogue, for encounter, for “smiles” and expressions of tenderness … This is the network we want, a network created not to entrap, but to liberate, to protect a communion of people who are free.  The Church herself is a network woven together by Eucharistic communion, where unity is based not on “likes”, but on the truth, on the “Amen”, by which each one clings to the Body of Christ, and welcomes others”.

Thank you for your participation this morning and I hope that you enjoy and benefit from today’s opportunity for interaction and dialogue.


Archbishop Eamon Martin and Archbishop Richard Clarke on ‘Thy Kingdom Come’ prayer initiative


A few years ago, Archbishop Justin Welby of Canterbury initiated what he believed would be a relatively small-scale project, asking members of his own Christian tradition to pray “Thy Kingdom Come” with real effort and focus in the days between the Ascension and Pentecost.  These days between Ascension and Pentecost mark a spiritual interlude between Jesus Christ leaving the earth in his physical body at Ascension, and the day when the Holy Spirit came in power on his disciples at Pentecost.  And we are told in the Scriptures that the disciples spent these days in Jerusalem in constant prayer.


Praying “The Kingdom Come” can be a familiar phrase that trips off the tongue a little too easily, but it should never be such.  “The Kingdom of God” can best be understood as being the realm of God, that place where God is in full control, where God is completely supreme in the hearts and minds of his people.  Praying for God’s Kingdom to come is therefore not simply a prayer for the world (although it is that), but it is also a prayer for our own spiritual renewal and a prayer for the Holy Spirit of God to enter the lives of those we know and love in a new and powerful way.


We are asked in these days to make a specific effort within this prayer to “pray for five”.  This means praying intentionally for five people, but not necessarily those we instinctively pray for on a regular basis.  This “prayer for five” should be that God will bless the people for whom they have prayed and give them a deeper awareness of his infinite love for them.  It is not a condescending or judgmental prayer, but a simple act of truly Christian love and friendship.  We sometimes wonder what prayer is able to do.  There was a lovely reflection on the matter by Archbishop William Temple, “When I pray, coincidences happen; when I don’t, they don’t!”.


By God’s grace, what began as a simple local call for prayer has spread across almost all the Christian traditions and across the world.  Pope Francis and Archbishop Welby with other church leaders have asked Christian disciples throughout the world to be part of this focussed wave of prayer.  We now join in this call to prayer, coupling it with our own shared prayer to God, “ Thy Kingdom Come”.


+Eamon, Roman Catholic Archbishop of Armagh and Apostolic Administrator of the Diocese of Dromore.

+Richard, Church of Ireland Archbishop of Armagh
                                                             Archbishop Eamon Martin at Mass for the ‘Thy Kingdom Come’ prayer initiative

National Marian Shrine, Knock, Co Mayo


“I ask you to think of five people and pray that their lives may be touched by the power of the Holy Spirit and that the love of Christ may really take root in their hearts” – Archbishop Martin


In today’s Gospel Reading for the sixth Sunday of Easter, Jesus promises His disciples that, after He has gone and returned to the Father, He will send them a gift, so that they do not feel like orphans and so that their hearts will not be troubled or afraid.  That gift will be the Holy Spirit, which the Father will send to teach his people and to remind them of all that Jesus said and did when He was on earth.

At the final Mass of the World Meeting of Families in Dublin last August, Pope Francis remarked that it is “the Spirit of God, who constantly breathes new life into our world, into our hearts, into our families, into our homes and parishes.”  He said that “each new day in the life of our families, and each new generation, brings the promise of a new Pentecost, a domestic Pentecost, a fresh outpouring of the Spirit, the Paraclete, whom Jesus sends as our Advocate, our Consoler and indeed our Encourager.”

The promise of the Holy Spirit remains with us today.  That is why, especially during these final days of the Easter season, and as we approach the feasts of the Ascension and Pentecost, we can pray earnestly and with all our hearts: “Come Holy Spirit”!

The beautiful prayer to the Holy Spirit is perfect for these days:  “Come Holy Spirit, fill the hearts of your faithful and kindle in them the fire of your love.  Send forth your Spirit and they shall be created.  And You shall renew the face of the earth”.

Friends, reflect with me on the sheer joy and confidence of that prayer!  We call on the Holy Spirit because we believe the Spirit can change us and change the world.  The Spirit can renew the face of the earth.  The Spirit can bring us new life, the Spirit can recreate in us what God wanted us to be in the first place!  The Spirit can “rejuvenate” us – make us young again!

Out at the Synod for Youth which was held by Pope Francis in Rome of last October, I suggested that we do not speak enough in the Church about the power of the Holy Spirit.  After all, it is Holy Spirit who “rejuvenates” the Church.

I said at the Synod that I’d like to hear more of the joyful language of the ‘new springtime’, the ‘new Pentecost’ which every Pope since the Second Vatican Council has called for.  As Pope Saint Paul VI famously said, “The Church needs her eternal Pentecost; she needs fire in her hearts, words on her lips, a glance that is prophetic (General Audience 291172)”.

I am convinced that the Spirit is already actively at work preparing us for a new springtime of growth and abundance in faith.

How can we encourage people to be more alert and open to the Holy Spirit, calling us and “gifting” us for the service of the Gospel?  Every day I pray for vocations to the priesthood and to the consecrated life.  But I also pray that all our lay faithful, especially our young people, will find “new life in the Spirit” and realise more and more that we are all called personally by Baptism and  Confirmation to be part of the “new springtime” for the faith.  It is the Holy Spirit who can enable us to embrace our own unique role in the new evangelisation.

In encouraging you, then, to pray “ Come Holy Spirit” in these days before Pentecost, might I also suggest – as other Christian Church leaders around the world are doing during these days – that you might pray another three-word prayer, namely: Thy Kingdom Come.

Of course we pray those words many times every day in the Our Father, ‘Thy Kingdom Come’, and afterwards as we continue, ‘Thy will be done on earth as it is in heaven’.

When we pray ‘Thy Kingdom Come’, we imply that we want God’s will to be the motivation for everything we think, and say, and do, every day of our lives.  The two prayers ‘Come Holy Spirit’, and ‘Thy Kingdom Come’, work perfectly together, because it is the Holy Spirit, working within us, who helps to establish God’s Kingdom here on earth – a Kingdom of Love, of Justice, of Peace – a Kingdom where patience, kindness, generosity and charity are alive and well, and where selfishness, anger, oppression and violence are shunned.

How I long for the New Pentecost, for a fresh outpouring of the Holy Spirit to transform and renew the faith in Ireland and rejuvenate our Church!

Remember the Kingdom of God is present whenever Jesus Christ is present.  Jesus Christ is “God-with-us” and if we accept Jesus in our hearts, then, with the power of the Holy Spirit, we can truly become witnesses and workers for the Kingdom of God!

I join with Pope Francis and the Anglican Archbishop Justin Welby of Canterbury and with my friend and brother Archbishop Richard Clarke – the Church of Ireland Archbishop of Armagh – in encouraging you to pray ‘Thy Kingdom Come’ in the coming days around Ascension Sunday and Pentecost Sunday.

In particular, we encourage you to choose five particular individuals and pray that they might make the best decision that anyone can ever make in their lives – to become followers of Jesus Christ.  I ask you to think of five people – not necessarily five family members – five different people, and pray that their lives may be touched by the power of the Holy Spirit and that the love of Christ may really take root in their hearts.

People sometimes ask me what is the proper way to greet an archbishop.  Well, the other day a little boy surprised me by holding up his hand and saying “High Five, Bishop”!  The Holy Bible often speaks of believers ‘lifting up hands’ in prayer.  So, in the final days leading to Pentecost, why not consider a different kind of ‘High five’?  Why not lift up your hand in prayer to the Holy Spirit, praying for those five individuals to become true followers of Jesus Christ.  Pray for them: ‘Come Holy Spirit’, ‘Thy Kingdom Come’.